There are two sets of readings for this mass – one for the vigil and the other during the day. I was more strongly drawn to the vigil readings especially the 2nd reading from the vigil, 1 Peter 1:8-12.
Without having seen him you love him; thought you do not now see him you believe in him and rejoice with unutterable and exalted joy. As the outcome of your faith you obtain the salvation of your souls.
The prophets who prophesied of the grace that was to be yours searched and inquired about this salvation; they inquired what person or time was indicated by the Spirit of Christ within them when predicting the sufferings of Christ and the subsequent glory. It was revealed to them that they were serving not themselves but you, in the things which have not been announced to you by those who preached the good news to you through the Hoy Spirit sent from heaven, things into which angels long to look.
All of the readings focus on the role of prophet. Saint John the Baptist is regarded as ‘prophet’ by both Christianity and Islam. As Christians, we see him as the prophet sent as Christ’s immediate herald, the spiritual successor of Elijah, the fulfillment of Isaiah, the ‘voice crying out in the dessert’ (cf Isaiah 40:3). In Luke we have his family background as the son of Zechariah of the house of Abijah (a priest of the sons of Aaron) and Elizabeth, daughter of Aaron, making John of the House of Aaron by both of his parents. The house of Aaron was the house of the high priests (Exodus 28:1) and John, the son of two descendants, would have also been considered a high priest of the house of Aaron.
In Luke 1:17, we hear of John that “he will go before him in the spirit and power of Elijah to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared.” Yet John did not accept connection with Elijah. When asked by the priests and Levites in John’s gospel – “’Are you Elijah?’ He said, ‘I am not.’ ‘Are you a prophet?’ And he answered, ‘No.’ They said to him then, ‘Who are you? Let us have an answer for those who sent us. What do you say about yourself?’ He said, ‘I am the voice of one crying in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.’” (John 1:21B-23)
We are specifically told that like Jeremiah John was chosen before he was born to walk the path he walked. Even his name was chosen and given to his parents by the angel Gabriel beforehand. We hear explicitly how his life, the path he must follow, was predestined by God. As Christians we believe that God has a plan for each of us. Our purpose in life is to find and conform to God’s Will and to walk the unique path he has prepared. With the prophets, this concept of path is more rigidly discussed throughout the Bible. The role of delivering God’s message to his people.
“Do not say, ‘I am only a youth’; for to all to whom I send you you shall go, and whatever I command you you shall speak, for I am with you to deliver you, says the Lord.”
Then the Lord put forth his hand and touched my mouth; and the Lord said to me, “Behold, I have put my words in your mouth. See, I have set you this day over nations and over kingdoms to pluck up and the break down, to destroy and to overthrow, to build and to plant.” (Jeremiah 1:7-10)
We can tell from John’s interaction with the priests that he understood his role and accepted it fully. God had given him the understanding, docility, and fortitude to go forth and walk and speak as God commanded. As with all prophets, it was clear that it was revealed to him that he was serving not himself but the Lord.
Reading through the Bible I find the role of prophet to be the most demanding of God’s Gifts of the Holy Spirit. There is a profound knowing that their life is not their own. A profound knowing of insignificance. This is combined with a command to go forth and say whatever the Lord commands even when others find it irrational, demand them to be silent, and even at times physically silence them. Rarely is what the Lord commands what people want to hear. Regardless, the prophets are commanded to go forth and speak out against the people. Against their Vanity, their Pride, their Greed. Calling others to repent, find their path and walk in the way of the Lord. John himself was of the line of High Priesthood amongst the Jews. He was a son of Aaron. Instead of priesthood, God made him a humble ‘voice in the desert.’ A voice which brought out Jewish priests who found what his said ‘hurtful’ to their pride and ‘business as usual.’ A voice which resulted in his beheading. Prophets are not given the luxury of being concerned with the ‘ways of man.’ They are commanded by God through the Holy Spirit which dwells within them. They are sent out “to pluck up and brake down, to destroy and overthrow, to build and to plant.” While they can be seen throughout the Bible as arguing with God or trying to run away from God, they cannot renounce their Gift without renouncing their very Soul. For the Gift of Prophesy is a Gift of the Holy Spirit and blaspheme against the Holy Spirit is the only sin for which there is no forgiveness. (cf Mark 3:29) John was truly a unique prophet. We do not hear of him ever complaining or rebelling against his role as we hear of with Moses, Jeremiah, Jonah and so many others… he simply cried out in the desert “Make straight the way of the Lord.”
Vigil 23 June 2018
Psalms 71:1-2, 3-4A, 5-6AB, 15AB, 17
1 Peter 1:8-12
During the Day 24 June 2018
Psalms 139:1B-3, 13-14AB, 14C-15
Luke 1:57-66, 80
I just read that Rev Billy Graham has passed away at the age of 99… These photos were taken in 2010. I had dragged my family out on an excursion to photograph the abandoned Bethlehem Steel Factory. While walking around, we found one of Billy Graham’s Daily Devotional books. Someone, whom I will never know, had chosen to purposely leave this book sitting open to the environment on an abandoned road leading to an abandoned factory. The rock which was placed on the book made it clear – this was a purpose driven action… actions cause re-actions… I saw the book, photographed it, looked up the passages within to learn what it was, and am now sharing those photographs as the authors’ death has brought them again to my mind… The paths we choose and the actions we take not only form who we are but also the world around us…
In the words of the Our Father we pray “thy kingdom come, thy will be done.”
As Christians we are called, or as Paul speaks in Romans “predestined,” to work for good.
We are called to try to walk in the light which Jesus showed by his life.
We are called to be “conformed” to the image of God’s son.
To do so, one tries to seek divine wisdom. As God’s children, it is our heart’s natural desire. Solomon, in realizing that wisdom is something not easily grasped, asks God for the wisdom to “distinguish right from wrong” and “an understanding heart to judge [God’s people whom he has been called as King to server over].” This pleases God greatly for it is what God wishes all of us to ask for in our lives. Not for our own health and goodwill or that of our friends. Not for riches. Not for God to smite those whom we feel are against us. But for understanding – to ask for HIS kingdom to come – as HE wills.
God calls us to ask him for the wisdom to know that our way as humans is not God’s way. For God, though he walked among humans in the form of Christ, is not human. Though he speaks to the hearts of men through the Holy Spirit – man can only grasp at a microscopic speck of God’s infinite being, knowledge and love. We can only imagine his kingdom. In Matthew, Christ himself attempts to explain the worth of God’s kingdom to our simple human minds. He speaks to the human vanity of treasure and says that the Kingdom of Heaven is something beyond worth to which we should give all that we are.
God sent his son to teach us. To provide us with an example of the path he wishes us to follow – an impossible ideal to which we are called to conform. Each in our own way called to work for good. Called to ask for God’s wisdom which is sent through the Holy Spirit. Called to allow God’s glory to shine through us. Called to sincerely pray – “Thy kingdom come, thy will be done.”
17th Sunday of Ordinary Time
29/30 June 2017
1 Kgs 3:5, 7-12